Sunan an-Nasa'i

"The Messenger of Allah went out to Makkah, and he fasted until he came to 'Usfan. Then he called for a cup and drank." (One of the narrators) Shubah said: "(That was) in Ramadan. Ibn 'Abbas used to say: 'Whoever wants to fast, may fast, and whoever wants to break may break his fast."'

"The Messenger of Allah traveled during Ramadan and fasted until he reached 'Usfan. Then he called for a vessel and drank during the day when the prople could see him, then he did not fast."

"I said to Mujahid: 'What about fasting while traveling?' He said: 'The Messenger of Allah used to fast (sometimes) and not fast (sometimes)."'

That the Messenger of Allah fasted during Ramadan and broke his fast when traveling.

he asked the Messenger of Allah about fasting while traveling. He said: "If," then he said something to the effect that: "If you want, then fast, and if you want, then do not fast.

"O Messenger of Allah." (And he narrated) something similar, in Mursal from.

"I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'

"I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'

"O Messenger of Allah, I feel able to fast while traveling." He said: "If you wish then fast and if you wish then do not fast."

he asked the Messenger of Allah about fasting while traveling. He said: "If you wish to fast then fast, and if you wish not to fast then do not fast."

"I used to fast continually at the time of the Messenger of Allah. I said: 'O continually while traveling.' He said: 'If you wish then fast, and if you wish then do not fast."'

"I said: 'O Prophet of Allah, I am a man who fasts continually, so should I fast while traveling?' He said: 'If you wish then fast, and if you wish then do not fast."'

"If you wish then fast, and if you wish then fast, and if you wish then do not fast."

"I feel able to fast while traveling; is there any sin on me?" He said: "It is a concession from Allah, the mighty and sublime, so whoever accepts it has done well, and whoever wants to fast, there is no sin on him."

"Should I fast while traveling?" He said: "If you wish then fast, and if you wish then do not fast."

O Messenger of Allah, I am a man who fasts, so should I fast while traveling? He said: "If you wish then fast, and if you wish then do not fast."

"Hamzah said to the Messenger of Allah: 'O Messenger of Allah, should I fast while traveling?' He used to fast a great deal. The Messenger of Allah said to him: "If you wish then fast and if you wish then do not fast."'

"Hamzah asked the Messenger of Allah: 'O Messenger of Allah, should I fast while then fast and if you wish then do not fast."'

"If you wish then fast and if you wish then do not fast."

"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were."

"We were traveling with the Prophet and among us were some who were fasting and some who were not criticize those who were not, and those who were not fasting did not criticize those who were."

"We traveled with the Messenger of Allah and some of us fasted and some of us did not."

That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.

"The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast."

"The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."

he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: "Come and eat the breakfast." He said: "I am fasting." The Prophet said to him: "Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women."

"When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this."

concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.

"Should a menstruating woman make up the prayers when she becomes pure?" she said: "Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers."

"I would own fasts from Ramadan and I would not make them up until Shaban came."

"The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day."'

"Salamah told us that the Messenger of Allah said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast."'

"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

"Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.

"The Messenger of Allah came to us one day and we said: 'We have been given some Hais and we set aside some for you.' He said: 'I am fasting, but he broke his fast.

"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.

"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat) we said: 'No.' he said: 'Then I am fasting."

"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.

the Messenger of Allah entered upon 'Aishah and said: "Do you have any food?" a similar report.

"The Messenger of Allah came one day and said: 'Do you have any food?' I said: 'No.' He came in to me on another occasion, and I said: 'O Messenger of Allah, we have been given some Hais.' He said: "Then I will break my fast today, although I had started my day fasting."'

"Whoever does not have the intention of fasting before dawn, then there is no fast for him."(Daif)

"Whoever does not have the intention of fasting before dawn, then there is no fast for him." (Daif)

"Whoever does not intend to fast before dawn comes, should not fast." (Daif)

"Whoever does not have the intention of fasting from the night before, then there is no fast for him." (Daif)

"Whoever does not intend to fast from the night before, should not fast." (Daif)

"Hafsah, the wife of the Prophet said: 'There is no fast for the one who does not intend (to fast) before dawn."'

"There is no fast for one who does not intend (to fast) before dawn."

"There is no fast for the one who does not intend to fast before dawn."

"There is no fast for the one who does not intend to fast before dawn.