Sunan an-Nasa'i

"None of you should urinate into standing water which does not flow and then perform Ghusl with it." (One of the narrators) Sufyan said: "They said to Hisham - meaning Ibn Hassan - 'Ayyub only attributed this Hadith to Abu Hurairah?' So he said: 'If Ayyub is not able to raise up a narration then he does not raise it.'" That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (ﷺ) while others narrated it in Marfu' form or "raised" to the Prophet (ﷺ) And perhaps by: "If he is able to not raise it" he means: "If he is not able to raise it." And Allah knows best.

"Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap)."

"Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water)."

"The Prophet (ﷺ) used to say: 'Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid, Allahumma tahhirni min adh-dhunub kama yutahhar ath-thawb al-abyad min ad-danas (O Allah, purify me with snow and hail and cold water, O Allah, purify me of sin as a white garment is cleansed of dirt)."

"I asked 'Aishah: 'How did the Messenger of Allah (ﷺ) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?' She said: 'He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu' then sleep.'"

"I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'"

'Allah, the Mighty and Sublime, is forbearing, modest and concealing, and He loves modesty and concealment. When any one of you performs Ghusl, let him conceal himself.'"

"The Messenger of Allah (ﷺ) said: 'Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'"

"I put some water out for the Messenger of Allah (ﷺ), then I concealed him" - and she mentioned how he performed Ghusl, then she said: "Then I brought him a cloth (a towel) but he did not want it."

"The Messenger of Allah (ﷺ) said: 'While Ayyub, peace be upon him, was bathing naked, locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him (saying): "O Ayyub, did I not make you rich?" he said: "Yes, O Lord, but I cannot do without Your blessing."

"The Messenger of Allah (ﷺ) used to perform Ghusl from a vessel which was the size of a Faraq and he and I used to perform Ghusl from a single vessel." See No. 230

It was narrated from 'Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl, he and I from a single vessel, both of us scooping water from it.

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl - the Messenger of Allah (ﷺ) and I - from a single vessel for Janabah.'"

"I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were performing Ghusl from it." See the following narration and no. 240.

"I used to perform Ghusl - the Messenger of Allah (ﷺ) and I - from one vessel. He would compete with me and I would with him (to take the water) until he would say: 'Leave me some,' and I would say, 'Leave me some.'"

He prayed Ad-Duha - but I do not know how many Rak'ahs he prayed - after he finished Ghusl.'"

"I remember performing Ghusl - myself and the Messenger of Allah (ﷺ), from this" - a vessel like a Sa' or smaller. "We both started taking water from it and I poured water over my head with my hand, three times, without undoing any of my hair."

"I heard Ibn 'Umar say: 'I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.' I entered upon 'Aishah and told her what he had said, and she said: 'I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'"

"The Messenger of Allah (ﷺ) performed Wudu' as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them." She said: "This is Ghusl from Janabah."

"When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would start by washing his hands, then he would pour water with his right hand onto his left and wash his private part, then he would strike his hand on the ground then wipe it then wash it. Then he would perform Wudu' as for prayer, then he would pour water on his head and all of his body. Then he would move and wash his feet."

"When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would wash his hands, then perform Wudu' as for prayer, then he would perform Ghusl, then run his fingers through his hair to be sure that the water pour water over his head three times, then wash the rest of his body."

"The Prophet (ﷺ) used to like to start with the right as much as he could when purifying himself, putting on sandals and combing his hair" - and he (the narrator) said in Wasit (a place in Iraq): "And in all his affairs."

That 'Umar asked the Messenger of Allah (ﷺ) about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times, then put the right hand into the vessel and pour water with it onto the private parts, with the left hand on the private parts to wash off whatever is there, until it is clean; then put the left hand on the dust if one wants to, then pour water over the left hand until it is clean; then wash the hands three times, (sniff water into the nose) and rinse the mouth, and wash the face and forearms, three times each until when reaching the head, he does not wipe the head, rather he pours water over it. This is how the Messenger of Allah (ﷺ) performed Ghusl according to what was mentioned.

"When the Messenger of Allah (ﷺ0 performed Ghusl from Janabah, he would wash his hands, then perform Wudu' as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body."

"When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would call for something like a vessel used for milking a she-camel, then he would take (some water) in his hand and start with the right side of his head, then the left, then take (some water) in his hands and start pouring it on his head."

"As for me, I pour water on my head three times."

"When the Messenger of Allah (ﷺ) performed Ghusl, he would pour water on his head three times."

"A woman asked the Prophet (ﷺ): 'O Messenger of Allah, how should I perform Ghusl when I become pure?' He said: 'Take a piece of cotton wool scented with musk and clean yourself with it.' She said: 'How should I clean myself with it?' He said: 'Clean yourself with it.' She said: "How should I clean myself with it?' The Messenger of Allah (ﷺ) said: 'Subhan Allah!' and turned away from her." 'Aishah understood what the Messenger of Allah (ﷺ) meant, and said: "So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant."

"The Prophet (ﷺ) performed Ghusl from Janabah; he washed his private part then rubbed his hand on the ground or the wall, then he performed Wudu' as for prayer, then he poured water over his head and the rest of his body."

"My father told me: 'We came to Jabir bin 'Abdullah and asked him about the Hajj of the Prophet (ﷺ). He narrated; "The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa'dah, and we set out with him. When he came to Dhul-Hulaifah, Asma' bint 'Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what he should do. He said: 'Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'"

"The Messenger of Allah (ﷺ) would not perform Wudu' after Ghusl."

"I used to put perfume on the Messenger of Allah (ﷺ) and he would go around to all his wives, then enter Ihram in the morning with the smell of perfume coming from him."

"The Messenger of Allah (ﷺ) said: 'I have been given five things that were not given to anyone before me: I have been supported with fear being struck into the hearts of my enemy for a distance of one month's travel; the earth has been made a place of prostration and a means of purification for me, so wherever a man of my Ummah is when the time for prayer comes, let him pray; I have been given the intercession which was not given to any Prophet before me; and I have been sent to all of mankind whereas the Prophets before me were sent to their own people."

"You followed the Sunnah and your prayer is acceptable." And he said to the other: "And you will have something like the reward of two prayers."

It was narrated from 'Ata' bin Yasar that two men - and he quoted the Hadith.

"You did the right thing." Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ﷺ)) who said to him what he had said to the other man- meaning, "You did the right thing."

"Ali, Al-Miqdad and 'Ammar were talking. 'Ali said: 'I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah (ﷺ) about that because of his daughter's position with me, so let one of you ask him.' He told me that one of them - but I forgot who - asked him, and the Prophet (ﷺ) said: 'That is Madhi. If any one of you notices that, let him wash it off himself and perform Wudu' as for prayer or similar to the Wudu' of prayer.'"

"I was a man who emotted a great deal of Madhi. I told a man to ask the Prophet (ﷺ) (about that) and he said: 'Wudu' (is required) for that."

"I felt too shy to ask the Messenger of Allah (ﷺ) about Madhi because of Fatimah, so I told Al-Miqdad to ask him, and he said: 'Wudu' (is required) for that.'"

"I sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about Madhi, and he said: 'Perform Wudu' and sprinkle water over your private part.'" Abu 'Abdur-Rahman said: Makhramah (one of the narrators) did not hear anything from his father.

"Ali bin Abi Talib sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about a man who notices Madhi. The Messenger of Allah (ﷺ) said: 'Let him wash his penis then perform Wudu'.'"

) "For his daughter is (married) to me and I feel too shy to ask him." So he asked the Messenger of Allah (ﷺ) about that and he said: "If any one of you notices that let him sprinkle water on his private parts and perform Wudu' as for prayer."

"The Messenger of Allah (ﷺ) said: 'When any one of you gets up after (sleeping) at night, let him not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'"

"I prayed with the Prophet (ﷺ) one night, and I stood on his left, but he made me stand on his right, and he prayed. Then he reclined on his side and took a nap, then the Mu'adhdhin came to him and he prayed, and did not perform Wudu'."

"If anyone of you feels drowsy during his Salah, let him go and take a nap."

"The Messenger of Allah (ﷺ) said: 'Whoever touches his private part, let him perform Wudu'.'"

"If any one of you touches his private part with his hand, let him perform Wudu'."

"Busrah bint Safwan told me that." 'Urwah sent someone to check that, and she said: "The Messenger of Allah (ﷺ) mentioned what Wudu' is done for, and said: 'Touching the penis.'"

"Whoever touches his penis, he should not perform Salah until he performs Wudu'." Abu 'Abdur-Rahman (An-Nasa'i) said: Hisham bin 'Urwah did not hear this Hadith from his father.

"While I was at the Ka'bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - "it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: 'Who is with you?' He said: 'Muhammad.' It was said: 'Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.' I came to Adam, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then we came to the second heaven and it was said: 'Who is this?' He said: 'Jibra'il.' of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (About them) and he said: 'The two hidden ones are in paradise, and the two manifest ones are the Euphrates and the Nile.' Then fifty prayers were enjoined upon me. I came to Musa and he said: 'What happened?' I said: 'Fifty prayers have been enjoined upon me.' He said: 'I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.' So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: 'What happened?' I said: 'He made it forty.' He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: 'I feel too shy before my Lord to go back to Him.' Then it was called out: 'I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.'" It is like this here, while it is Jibra'il the first time it appears in this narration, and Jibra'il is often used in the Hadith literature. Plural of Qullah