Sunan an-Nasa'i

"That the Prophet to you.' Abu Musa gave him a cushion to sit down, then a man was brought who had been a Jew, then he became a Muslim, then he reverted to Kufr. Mu'adh said: 'I will not sit down until he is killed; this is the decree of Allah and His Messenger,' (saying it) three times. When he was killed, he sat down."

"On the day of the Conquest of Makkah, the Messenger of Allah . He ('Uthman) said: 'O Messenger of Allah! Accept the allegiance of 'Abdullah.' He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: 'Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?' They said: 'We did not know, O Messenger of Allah, what was in your heart. Why did you not gesture to us with your eyes?' He said: 'It is not befitting for a Prophet that his eyes be deceitful.'"

"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam."

"Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment." "This was abrogated, and an exception was made, as Allah said: "Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful." This was 'Abdullah bin Sa'd bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah granted him protection."

There was a blind man during the time of the Messenger of Allah said: "I bear witness that her blood is permissible."

"A man spoke harshly to Abu Bakr As-Siddiq, and I said: 'Shall I kill him?' He told me off, and said: 'That is not for anyone after the Messenger of Allah .'"

"Abu Bakr got infuriated with a man, and I said: 'Who is he, O Khalifah of the Messenger of Allah?' He said: 'Why?' I said: 'So that I might strike his neck (killing him) if you tell me to.' He said: 'Would you really do that?' I said: 'Yes. By Allah,' the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad .'"

"I passed by Abu Bakr and he was furious with one of his companions. I said: 'O Khalifah of the Messenger of Allah, who is the one with whom you are furious?' He said: 'Why are you asking about him?' I said: 'I will strike his neck (kill him).' By Allah, the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad .'"

"Abu Bakr became infuriated with a man." He said: "If you tell me to, I will do it." He said: "By Allah, that is not for any human being after Muhammad ."

"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah .'"

"I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: 'Shall I not strike his neck (kill him)?' He rebuked me, and said: 'That is not for anyone after the Messenger of Allah .'"

"We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: 'O Khalifah of the Messenger of Allah, shall I strike his neck?' When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: 'O Abu Barzah, what did you say?' I said: 'I have forgotten what I said; remind me.' He said: 'Do you not remember what you said?' I said: 'No, by Allah.' He said: 'Don't you remember, when you saw me angry with a man, and said, 'I will strike his neck O Khalifah of the Messenger of Allah?' Don't you remember that? Would you really have done that?' I said: 'Yes, by Allah, and if you tell me to do it now, I will do it.' He said: 'By Allah, that is not for anyone after Muhammad .'"

"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'"

"The Messenger of Allah said: 'Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'"

"A Jewish man cast a spell on the Prophet got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all."

"I heard Sufyan Ath-Thawri narrating this Hadith. He said: 'A man came to the Prophet and said: "What if a man comes to me and wants to take my wealth?" He said: "Remind him of Allah." He said: "What if he pays no heed?" He said: "Seek the help of the Muslims around you against him." He said: "What if there are no Muslims around me?" He said: "Seek the help of the ruler against him." He said: "What if the ruler is far away from me?" He said: "Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully)."

"A man came to the Messenger of Allah and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'"

A man came to the Messenger of Allah and said: "O Messenger of Allah, what do you think if someone comes to steal my wealth?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Urge him by Allah." He said: "What if he persists?" He said: "Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire."

"I heard the Messenger of Allah say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

"I heard the Messenger of Allah say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

The Messenger of Allah said: "Whoever is killed defending his wealth and is killed unjustly, Paradise will be his."

"The Messenger of Allah said: 'Whoever is killed defending his wealth, he is a martyr.'"

From the Prophet , that he said: "If a person's wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr."

"The Messenger of Allah said: 'Whoever is killed defending his wealth, he is a martyr.'"

The Prophet said: "Whoever is killed defending his wealth, he is a martyr." This is an abridgement of it.

The Prophet said: "Whoever is killed defending his wealth, he is a martyr."

"The Messenger of Allah said: 'Whoever is killed defending his wealth, he is a martyr.'"

"The Messenger of Allah said: 'Whoever is killed defending his wealth and is killed unjustly, he is a martyr.'"

The Prophet said: "Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr."

"The Messenger of Allah said: 'Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'"

"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah said: "Whoever is killed defending himself against injustice, he is a martyr."

The Messenger of Allah said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood."

'Abdur-Razzaq narrated a similar report with the same chain, but he did not attribute it to the Prophet

"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood."

The Prophet said: "Whoever bears weapons against us, he is not one of us."

"When 'Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet ) said: 'Among the offspring of this man there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of 'Ad.'"

"I heard the Messenger of Allah say: 'At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'"

"I used to wish that I could meet a man among the Companions of the Prophet became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings."

The Messenger of Allah said: "Fighting a Muslim is Kufr and defaming him is evildoing."

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

"I heard Abu Al-Ahwas (narrate) that 'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" So Aban said to him: "O Abu Ishaq! You heard it only from Abu Al-Ahwas?" He said: "Rather, I heard it from Al-Aswad and Hubairah."

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

The Messenger of Allah said: "Defaming a Muslim is evildoing and fighting him is Kufr."

"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'"

"The Messenger of Allah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" I said to Abu Wa'il: "Did you hear it from 'Abdullah?" He said: "Yes."

"The Messenger of Allah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"

"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"

"Fighting a believer is Kufr and defaming him is evildoing."

"The Messenger of Allah said: 'Whoever parts from obedience, and splits away from the Jama'ah and dies, then he has died a death of Jahiliyyah. Whoever rebels against my Ummah, killing good and evil people alike, and does not try to avoid killing the believers, and does not pay attention to those who are under a covenant, then he is not of me. Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, and he is killed, then he has died a death of Jahiliyyah.'"

"The Messenger of Allah said: 'Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'"