Sunan an-Nasa'i
Sunan an-Nasa'i — imported from open-source dump.
Hadith Collection
"The Messenger of Allah (ﷺ) forbade meeting traders on the way, until one enters the market with them?" Abu Usamah acknowledged it and said: Yes.
"What does a town-dweller (selling) for a desert-dweller mean?" he said: "He should not act as a broker for him,"
"The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'
The Messenger of Allah said: "No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her."
"No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."
"Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind."
the Prophet forbade artificially inflating prices.
"I heard the messenger of Allah say: "No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance),
"No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)"
the Messenger of Allah sold a drinking bowl and a blanket (for a horse of camel) to the highest bidder '
the Messenger of Allah forbade Mulamash and Munabadha.
the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.
"The Messenger of Allah forbade two kinds of transactions: Mulamash and Munabddhah "
"The messenger of Allah forbade two kinds of transactions: Mulamash and Mumabadha."
"The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner."
"The Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it; (and he forbade) Munabadhah which is where one man sells his garment to another man by throwing it to him, without him checking it or looking at it."
"The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."
"The Messenger of Allah forbade two kinds of garments, and he forbade two kinds of transactions for us: Munabadhah and Mulamasah, which are kinds of transactions which were common during the Jahiliyyah."
Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: "I will sell you my garment for your garment," and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: "I will throw what I have and you throw what you have," so that they buy from one another, and neither of them knows how much the other has, and so on.
"The Messenger of Allah forbade Gharar transaction and Hasah transactions."
"Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).
the Messenger of Allah forbade selling fruits until their condition is known.
"The Messenger of Allah said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates."' Ibn Shihab said: "Salim bin 'Abdullah narrated to me, from his father: 'That Allah's Messenger forbade from ..." similarly.
"The Messenger of Allah stood up among us ad said: 'Do not sell fruits until their condition is known.""
"I heard Jabir bin 'Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya:
the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.
"the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat."
the Messenger of Allah forbade selling fruits before they ripen. It was said: "O Messenger of Allah what does ripen mean?" he said: 'when they turn red." And the Messenger of Allah said: "What do you think if Allah withholds the fruits (causes it not to ripen), why would any one of you take his brother's wealth?"
"The Messenger of Allah said: "If you sell fruits to your brother then the crop fails, it is not permissible for you it takes anything from him. Why would you take the wealth of your brother unlawfully?"'
"Whoever sells fruit then his crop fails, he should not take (anything) from his brother." (And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"
the Prophet annulled transaction in the event of crop faioure.
"At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""
the Prophet forbade selling the harvest for a number of years (in advance.)
the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose.
the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure.
"the Messenger of Allah forbade Muhaqalah and Muzabana."(Hasan )
"Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."
the Messenger of Allah granted a concession regarding 'Araya sales regarding dried dates and fresh dates.
the Messenger of Allah granted a concession allowing Araya sales by estimation.
the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.
"The Messenger of Allah granted a concession allowing 'Araya sales for fresh dates and for dried dates, but he did not allow anything other than that."
It was narrated from Au Hurairah that the prophet granted a concession allowing estimation for 'Ararya sales, so long as they were five Wasq or less then that
It was narrated from Sahl bin Abi Hathamah that the Prophet forbade selling fruits before their condition was known, but he granted a concession allowing 'Araya sales by estimate, so its people could eat fresh dates.
Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of 'Araya, for which he gave permission. (Sahih
"The Messenger of Allah granted a concession allowing 'Araya sales by estimate."
"The Messenger of Allah was asked about (buying) fresh dates with dried dates, and he said to those who were around him: 'Will fresh dates decrease (in weight or volume) when they dry out?" they said Yes,' so he forbade that."
"The Messenger of Allah was asked about (buying) said; 'Will fresh dates decrees (in weight or volume) when they dry out? 'They said 'yes so he forbade that"
"The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates,"
"The Prophet said: ' A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. "