Sunan Ibn Majah

“Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”

“Any man who sells a product with the man who has become bankrupt, and he has not taken any of its price, it belongs to him, but if he had taken any of its price, then he is like any other creditor.”

We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet (ﷺ) ruled: 'Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.”

“Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”

“The Messenger of Allah (ﷺ) was asked, 'Which of the people are best?' He said: 'My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”

'Umar bin Khattab addressed us at Jabiyah and said: “The Messenger of Allah (ﷺ) stood up among us as I stand among you, and said: 'Honor my Companions for my sake, then those who come after them, then those who come after them. Then lying will prevail until a man will give testimony without being asked to do so, and he will swear an oath without being asked to do so.' ”

“The best of witnesses is the one who gives his testimony before he is asked for it.”

Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”

“The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”

“The testimony of a Bedouin against a town-dweller is not permissible.”

the Messenger of Allah (ﷺ) passed judgment on the basis of an oath (from the claimant) along with a (single) witness.

the Prophet (ﷺ) passed judgement on the basis of an oath (from the claimant) along with a (single) witness.

“The Messenger of Allah (ﷺ) passed judgement on the basis of a witness along with an oath by the claimant.

the Prophet (ﷺ) allowed the testimony of a man along with the oath of the claimant.

the Prophet(ﷺ) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”

'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”

the Messenger of Allah (ﷺ) allowed the People of the Book to testify against one another.