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Hadith

Sunan Abi Dawud #1988

The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)· كتاب المناسكsunan_abi_dawud:1988

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، وَمُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَاللَّهِ مَا أَعْمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِشَةَ فِي ذِي الْحِجَّةِ إِلاَّ لِيَقْطَعَ بِذَلِكَ أَمْرَ أَهْلِ الشِّرْكِ فَإِنَّ هَذَا الْحَىَّ مِنْ قُرَيْشٍ وَمَنْ دَانَ دِينَهُمْ كَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرْ وَبَرَأَ الدَّبَرْ وَدَخَلَ صَفَرْ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ ‏.‏ فَكَانُوا يُحَرِّمُونَ الْعُمْرَةَ حَتَّى يَنْسَلِخَ ذُو الْحِجَّةِ وَالْمُحَرَّمُ ‏.‏

By Allah, the Messenger of Allah (ﷺ) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

Chain 1·6 narrators
5
ابن ع← Oldest

ابن ع

Narratorunknown
Transmitted via “عن”
narrated to
4
أبيه

أبيه

Narratorunknown
Transmitted via “عن”
narrated to
3
ʿAbdullāh ibn Ṭāwūs

عبد الله بن طاوس

Taba Tabi'inthiqa
Transmitted via “عن”
narrated to
2
ابن جريج ومحمد بن إسحاق

ابن جريج ومحمد بن إسحاق

Narratorunknown
Transmitted via “حدثنا”
narrated to
1
Muḥammad ibn Abī Zāʾidah

ابن أبي زائدة

Taba Tabi'inthiqa
Transmitted via “عن”
narrated to
0
Hunnad ibn al-Sari← Compiler

هناد بن السري

Taba Tabi'inthiqa
Transmitted via “حدثنا”
Legend: Sahabi Tabi'i Taba Tabi'in Later
Hadith text and chains are sourced from publicly available compilations. PeaceSIM’s rijal engine cross-links each narrator to its biographical profile where available.