Sahih Muslim

If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

When Allah's Messenger (ﷺ) fell ill, Gabriel used to recite this: "In the name of Allah, may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye."

Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you."

The influence of an evil eye is a fact.

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (ﷺ) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's Messenger (ﷺ) sent some of the persons from among his Companions there and then said: "'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils." She said that she asked Allah's Messenger (ﷺ) as to why he did not burn that. He said: "No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried."

" Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (ﷺ) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried."

I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger.

Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)

When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.

" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.

Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

Allah's Messenger (ﷺ) used to recite (this supplication) as the words of invocation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.

This hadith has been reported on the authority of Hisham with the same chain of transmitted.

'A'isha reported that when any of the members of the household fell ill Allah's Messenger (ﷺ) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.

" When Allah's Apostle (ﷺ) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.

I asked 'A'isha about invocation. She said: Allah's Messenger (ﷺ) had granted its sanction to the members of a family of the Ansar for invocation in curing every type of poison.

'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for invocation (for removing the effects) of the poison of the scorpion.

The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) commanded the use of invocation for curing the influence of an evil eye.

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.

Allah's Messenger (may peace he upon him) commanded me that I should make use of invocation for curing the influence of an evil eye.

Anas b. Malik reported in connection with invocation that he had been granted sanction (to use invocation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use invocation (as a cure) for the influence of the evil eye, the sting of the scorpion and small pustules.

Umm Salama, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the influence of an evil eye, and he asked that she should be cured with the help of invocation (hoping) that her face should become spotless.

What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use invocation. She recited (the words of invocation before him), whereupon he (by approving them) said: Yes, use this invocation for them.

I heard Jabir b. 'Abdullah as saying that the scorpion stung one of us as we were sitting with Allah's Messenger (may peace upon him). A person said: Allah's Messenger, I use invocation (for curing the effect of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.

Allah's Messenger, you forbade to practise invocation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

We know an invocation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of invocation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.

Allah's Messenger, what is your opinion about it? He said: Let me know your invocation and said: There is no harm in the invocation as long as there is no polytheism in it.

Is there any invocator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised invocation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (ﷺ), and if he approves of it. then I shall accept it. So we came to Allah's Apostle (ﷺ) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice invocation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as invocation)? - and then said: Take out of that and allocate a share for me along with your share.

That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.

We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any invocator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good invocator but he practiced invocation with the help of Sura al-Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good invocator. Thereupon he said: I did not do it but by the help of Sura al-Fatiha. He said: Do not drive (these goats) until we go to Allah's Messenger (ﷺ) and find out (whether it is permissible to accept (this reward of invocation). So we came to Allah's Apostle (ﷺ) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an invocation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.

There stood up with her a person amongst us whom we did not know before as an invocator.

Place your hand at the place where you feel pain in your body and say Bismillah (in the name of Allah) three times and seven times A'udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru (I seek refuge with Allah and with His Power from the evil that I find and that I fear).

Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (ﷺ) said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me.

'Uthman b. Abu al-'As reported that he came to Allah's Apostle (ﷺ) and he narrated like this. In the hadith transmitted on the authority of Salam b. Nuh there is no mention of three times,

This hadith has been transmitted on the authority of 'Uthman b. Abu al-'As with a slight variation of wording.

There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.

I will not go away unless you get yourself cupped, for I heard Allah's Messenger (ﷺ) say: It is a remedy.

There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (ﷺ) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (ﷺ) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.

I think he (Abu Taiba) was her faster brother or a young boy before entering upon the adolescent period.

Jabir reported that Allah's Messenger (ﷺ) sent a phystian to Ubayy b. Ka'b. He cut the vein and then cauterised it.

A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.