Riyad as-Salihin

I heard a man saying: "No, by the Ka'bah." I admonished him: "Do not swear by any thing besides Allah, for I heard the Messenger of Allah (ﷺ) saying, 'He who swears by anyone or anything other than Allah, has indeed committed an act of Kufr or Shirk'."

The Prophet (ﷺ) said, "He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him" then he recited:"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77).

The Messenger of Allah (ﷺ) said, "He who misappropriates the right of a Muslim by taking a false oath, Allah will condemn him to the fire of Hell and will forbid Jannah for him." A person asked: "O Messenger of Allah, even if it is something insignificant?" He replied, "Yes, even if it is the twig of the Arak tree.".

The Prophet (ﷺ) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally).".Another narration is: A bedouin came to the Prophet (ﷺ) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (ﷺ) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (ﷺ) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (ﷺ) replied, "Swearing falsely to usurp the property of a Muslim."

The Messenger of Allah (ﷺ) said to me, "When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative.".

The Messenger of Allah (ﷺ) said, "When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better.".

The Messenger of Allah (ﷺ) said, "Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better.".

The Messenger of Allah (ﷺ) said, "Persistence in respect of his oath about his family is more sinful with Allah than the payment of its expiation prescribed by Allah.".

The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.'.

I heard the Messenger of Allah (ﷺ) saying, "Swearing produces a ready sale for a commodity, but blots out the blessing.".

I heard the Messenger of Allah (ﷺ) saying, "Beware of excessive swearing in sale, because it may promote trade but this practice will eliminate the blessing.".

The Messenger of Allah (ﷺ) said, "No one should ask in the Face of Allah for anything except Jannah.".

The Messenger of Allah (ﷺ) said, "Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately.".

The Prophet (ﷺ) said, "The most disgraceful man near Allah is a man who calls himself (or likes others to call him) Malikul-Amlak (i.e., king of kings).".

The Messenger of Allah (ﷺ) said, "Do not address a hypocrite with the title of chief, (or similar titles of respect) for even if he deserves this title you will invite Allah's Wrath by using it for him.".

The Messenger of Allah (ﷺ) visited Umm Sa'ib (or Umm Musaiyyab) and asked her, "What ails you O Umm Sa'ib (or Umm Musaiyyab)? You are shivering." She replied: "It is a fever, may Allah not bless it!" He said to her, "Do not revile fever, for it cleanses out the sins of the sons of Adam in the same way that a furnace removes the dirt of iron.".

The Messenger of Allah (ﷺ) said, "Do not revile the wind. When you experience something abominable (about it), supplicate: 'Allahumma inna nas'aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na'udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded).".

I heard the Messenger of Allah (ﷺ) saying, "The wind is the Blessing of Allah. Sometimes it brings His Mercy and sometimes it brings His Chastisement. When you experience it, do not revile it but beg of Allah its good; and seek Allah's Refuge against its evil.".

Whenever the wind blew strongly, The Prophet (ﷺ) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent).".

The Messenger of Allah (ﷺ) said, "Do not revile the rooster for it wakes you up for prayer.".

The Messenger of Allah (ﷺ) led the Fajr prayer at Al-Hudaibiyyah after a rainfall during the night. At the conclusion of prayer, he turned towards the people and said, "Do you know what your Rubb has said?" They replied: "Allah and His Messenger know better." Upon this he remarked, "He has said: 'Some of My slaves have entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Grace and Mercy of Allah, believes in Me and disbelieves in the stars; and he who said: We have had a rainfall due to the rising of such and such star, disbelieves in Me and affirms his faith in the stars."'.

The Messenger of Allah (ﷺ) said, "When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.".

I heard the Messenger of Allah (ﷺ) saying, "If somebody accuses another of disbelief or calls him the enemy of Allah, such an accusation will revert to him (the accuser) if the accused is innocent.".

The Messenger of Allah (ﷺ) said, "A true believer does not taunt or curse or abuse or talk indecently.".

The Messenger of Allah (ﷺ) said, "Indecency does not leave anything untainted and decency does not leave anything ungraced and embellished.".

The Prophet (ﷺ) said, "Ruined are Al-Mutanatti'un." He repeated this thrice..

The Messenger of Allah (ﷺ) said, "Verily, Allah dislikes an eloquent person who rolls his tongue as a cow rolls its tongue (while eating).".

The Messenger of Allah (ﷺ) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical.".

The Prophet (ﷺ) said, "None of you should say: 'My soul has become evil.' He should say: 'My soul is in bad shape."'.

The Messenger of Allah (ﷺ) said, "None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect)."Another narration is: "Verily, Al-Karm is the heart of a true believer."Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."

The Prophet (ﷺ) said, "Do not say Al-Karm when talking about grapes but say Al-'Inab or Al-Habalah.".

The Messenger of Allah (ﷺ) said, "No woman should touch another woman's body and then describe the details of her figure to her husband in such a manner as if he was looking at her.".

The Messenger of Allah (ﷺ) said, "You must not supplicate: 'O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.' But beg from Allah with certitude for no one has the power to compel Allah."Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."

The Messenger of Allah (ﷺ) said, "When one of you supplicates, let him be decisive and he should not say: 'O Allah, bestow upon me such and such if You wish', because no one has the power to compel Him.".

The Prophet (ﷺ) said, "Say not: 'What Allah wills and so-and-so wills', but say: 'What Allah wills, and then what so-and-so wills."'.

The Messenger of Allah (ﷺ) disliked going to bed before the 'Isha' (night) prayer and indulging in conversation after it.".

Once, towards the end of his life, the Messenger of Allah (ﷺ) concluded the 'Isha' (night) prayer and said, "After one hundred years from tonight none of the people on the surface of the earth will survive.".

Once the Prophet (ﷺ) delayed the 'Isha' (night) prayer till midnight. He (ﷺ) turned to us after the prayer and said, "All the people slept after offering their prayers, but you who waited, will be accounted as if you were engaged in your prayer throughout the period.".

The Messenger of Allah (ﷺ) said, "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning.".

The Messenger of Allah (ﷺ) said, "It is not lawful for a woman to observe an optional Saum (fast) without the permission of her husband when he is at home. Nor should she allow anyone to enter his house without his permission.".

The Prophet (ﷺ) said, "Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?".

We are prohibited from placing the hand on the side during As-Salat (the prayer)..

I heard the Messenger of Allah (ﷺ) saying, "No Salat (prayer) should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself.".

The Messenger of Allah (ﷺ) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away.".

I asked the Messenger of Allah (ﷺ) about random looks in Salat (prayer), and he replied, "It is something which Satan snatches from the slave's Salat.".

The Messenger of Allah (ﷺ) said to me, "Beware of looking around in Salat (prayer), because random looks in Salat are a cause of destruction. If there should be no help from it, it is permissible in the voluntary and not in obligatory Salat.".

I heard the Messenger of Allah (ﷺ) saying: "Do not offer Salat (prayer) facing the graves and do not sit on them.".

The Messenger of Allah (ﷺ) said, "If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him."

The Prophet (ﷺ) said, "When the Iqamah is called, no prayer should be performed except the obligatory prayer.".

The Prophet (ﷺ) said, "Do not choose the Friday night among all other nights for standing in (Tahajjud) prayer, and do not choose Friday among all other days for Saum (fasting) except that one you have accustomed to.".